Wednesday, July 26, 2006

Jesus Would Not Believe that the Majority is Right

JESUS WOULD NOT BELIEVE THAT THE MAJORITY IS RIGHT
By Todd L. Baker

We live in a democracy where, as a norm, the majority rules. But is the majority always right? History has shown us many times that the majority isn’t always right. Don’t be mistaken, democracy is arguably the greatest form of government known to exist, and the blessings of living in such a system are numerous and great. We are truly blessed to live in the country that we do, but what happens if we apply “majority rule” to spiritual matters?

Is the majority always right? The only way to know for sure is to consult God’s word and check what the majority wants to do against the standard the Lord has provided for us. The Bereans did exactly this in Acts 17:11, “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.” Jesus warned His disciples that they must be more righteous than the spiritual leaders of the day who had begun binding human traditions on people. In Matthew 5:20 Jesus states, “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”

Being in the minority on any issue is uncomfortable and challenging to say the least, especially when one finds himself in the minority on a spiritual subject. But take comfort; if you are following God’s word and the pattern He has provided, then being in the minority on this earth is not a bad thing. We are told that the way to salvation is narrow and few find it. In Matthew 7:13–14 Jesus says, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14For the gate is small and the way is narrow that leads to life, and there are few who find it.” Do these statements sound like Jesus believes the majority is right?

One popular belief is that there are many paths to salvation. This sounds like a nice idea, at least on the surface. If one believes this, then he can find salvation in any way that he chooses. Let’s follow the example of the Bereans mentioned earlier, and examine the Scriptures to see if this belief is correct. Jesus states in Matthew 7:21–23, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’” Jesus does not support the idea of the “many” that there are many paths to salvation, in fact, He calls it lawlessness.

Today, the majority considers the telling of a “little white lie” to be a minor offense, and sometimes a “necessary” offense. But what does Jesus say about such things? Matthew 5:37 states, “But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.” We can see clearly that Jesus does not label lies and falsehoods as anything other than evil. He doesn’t have a scale that He uses to distinguish a “little white lie” from a “bold-faced lie” as is so common, and often expected, among the majority today.

When it comes to spiritual matters, study the Bible for yourself. Do not rest on what you are simply told by anyone, no matter how much faith, trust, or respect you may place in them. Read God’s word and see what He says He wants from you, and then do it! But don’t stop there; share what you have learned with those around you and remember to keep God as the standard of what is right, not what the majority says is right.

Think about where you stand in a spiritual sense, test your beliefs against the Lord’s word and see if you believe the majority is right, or if God is right.

Wednesday, July 19, 2006

Jesus Would Not Covet Money or Material Possessions

JESUS WOULD NOT COVET MONEY or MATERIAL POSSESSIONS
By Todd L. Baker

Jesus came to this world to save sinners. “And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners” (Mark 2:17). Paul attests to the same purpose in 1 Timothy 1:15, “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.” Jesus did not come to seek any material possession and He did not covet the possessions of any of His neighbors.

Jesus spent His effort spreading His Father’s word, not building a physical empire for Himself to enjoy. Jesus could have had all that He wanted on this earth in the physical sense - all He had to do was say the word, and it would have been done. However, Jesus came to this earth to save sinners, and in the process He gave up all physical blessings except the pure necessities. When a scribe declared to Jesus that he would follow Jesus wherever He went, Jesus’ response in Matthew 8:20 was, Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.”

When Jesus delivered His sermon on the mount in Matthew 5, He did not praise those who were famous, powerful, or rich in this life, but rather those who were poor in spirit, those who mourn, the gentle, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, those persecuted for the sake of righteousness, and those who are insulted because of Him; this hardly looks like a list of qualities and characteristics that are valued in our world! Jesus goes on to say in Matthew 5:12, “Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.” Here Jesus tells us where our reward is, it is in heaven for those who have obeyed Him.

In the hustle and bustle of our hectic lives where we are always on the go, it is very easy to forget why we are here and what the Lord really wants for us, which Peter states in 2 Peter 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” Notice that nothing is said about building our retirement nest eggs, estates, bank accounts, the number and size of our toys, how nice our clothes are, or any other physical thing. This should speak volumes to us about where our priorities should be.

Coveting money and material possessions is very energy and time consuming. We then have very little left to spend pursuing the Lord and reaching out to others. If we followed Jesus’ instructions in Matthew 6, there would be far less depression, frustration, anger, disillusionment, and lack of direction in our lives. Consider what Jesus says in Matthew 6:25, 31 – 34: 25“For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?” 31“Do not worry then, saying, ‘What will we eat?’, or ‘What will we drink?’, or ‘What will we wear for clothing?’ 32For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33But seek first His kingdom and His righteousness, and all these things will be added to you. 34So do not worry about tomorrow, for tomorrow will care for itself. Each day has enough trouble of its own.”

If we are to truly follow Jesus, we need to be sure our priorities are in the right order. Have you put your “bank account” above seeking the Lord? What reward are you putting your heart into receiving, eternal life in heaven with the Lord, or some physical thing that you can’t take with you?

Wednesday, July 12, 2006

Jesus Would Neither Use Profane Language Nor Say Mean, Hurtful Things

JESUS WOULD NEITHER USE PROFANE LANGUAGE NOR SAY MEAN, HURTFUL THINGS
By Todd L. Baker

Jesus said that "the things which proceed out of the mouth come forth out of the heart, and they defile the man" (Matthew 15:18).

Jesus is considered by nearly everyone as a “good man.” What traits made Him a “good man” in most people’s eye? For one, Jesus would not use profane language, nor say mean, hurtful things. Do not be mistaken, this does not mean that Jesus would not speak out against sin for fear of how He may be perceived by His peers or the elite of His day. Jesus indeed spoke the truth, but in a loving, caring, concerned manner.

“Profane” is defined in Webster’s Dictionary as “not sacred, secular, heathen, showing contempt of sacred things, to violate, desecrate, to put to an unworthy use.” Most folks would agree that given this definition, to profane something is not a Christian quality. To say mean, hurtful things is done for only one purpose: to hurt someone by making him look bad or by making oneself look good. This is also something that is not a Christian quality. Let’s look at some examples of how Jesus did speak.

First of all, Jesus often spoke by quoting or referencing Scripture. In order to do this, it is impossible to use profane language. For example, consider how Jesus answered the tempter after fasting for forty days and forty nights in the wilderness, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’” ”On the other hand, it is written, ‘You shall not put the Lord your God to the test.’” ”Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only’” (Matthew 4:4, 7, 10). Given these types of answers, should we also not seek God’s word as guidance for how to answer when we are tempted?

Throughout the gospels, Jesus showed in His speech that He was often motivated by compassion. Thus, His speech was seasoned with concern for those around Him. Examine how He spoke to the leper (one who would have been shunned and put down in Jesus’ day) in Mark 4:41: “Moved with compassion, Jesus stretched out His hand and touched him, and said to him, ‘I am willing; be cleansed.’” Should we also not strive to season our speech with compassion and concern for all souls around us?

Jesus avoided idle, unproductive talk. All that Jesus spoke had a purpose - to teach us how to obtain salvation through Him because He does not want any to perish. “So it is not the will of your Father who is in heaven that one of these little ones perish” (Matthew 18:14). Jesus did not spend His effort using speech to gain any worldly position or popularity; He also did not spend His effort using speech in order to be “political.” Paul followed Jesus’ example when he admonished the young preacher Timothy, “But avoid worldly and empty chatter, for it will lead to further ungodliness, 17aand their talk will spread like gangrene” (2 Timothy 2:16-17a).

Jesus spoke words of comfort and hope to His disciples. Consider how He spoke in John 15:12-17: “This is My commandment, that you love one another, just as I have loved you. 13Greater love has no one than this, that one lay down his life for his friends. 14You are My friends if you do what I command you. 15No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 16You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 17 This I command you, that you love one another.” These are all words of love and comfort to all of His disciples because of His concern for their souls. Should we also not seek to encourage those around us with our speech, to always strive to the best of our ability to live for God and to love one another?

The decision is up to you. Will you do what Jesus did and avoid profane, mean and hurtful speech?

Wednesday, July 5, 2006

Jesus Would Follow The Golden Rule

Jesus Would Follow the Golden Rule
By Jeff Himmel

Near the end of His “sermon on the mount,” Jesus said, “Therefore, however you want people to treat you, so treat them, for this is the Law and the Prophets” (Matthew 7:12). We often paraphrase this command as, “Do unto others as you would have them do unto you.” We have come to call it “The Golden Rule.”

The point of this “golden rule” is not that we should do good to others in hopes that they’ll do good to us. In fact, Jesus teaches us to treat others well even when they treat us poorly. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you…For if you love those who love you, what reward do you have?…If you greet only your brothers, what more are you doing than others?…” (Matthew 5:43-47).

Jesus’ parable of the Good Samaritan illustrates this teaching. Read it in Luke 10:25-37. A lawyer asked Jesus what he should do to inherit eternal life. When Jesus asked him what the Law said, he answered, “You shall love the Lord your God with all your heart…and your neighbor as yourself.” Jesus said he had answered correctly. “But wishing to justify himself, he said to Jesus, ‘And who is my neighbor?’” (verse 29).

The lawyer’s question implied that there must be some reasonable limits on love and mercy. Surely God didn’t want him to love everyone, did He?

Jesus responded with a parable. Most of us know the story: a traveling Jew was robbed, beaten, and left for dead; a Jewish priest came upon the man and passed him by; another religious leader came upon him and also passed by; but then a Samaritan came along and compassionately took care of the man.

What modern readers often ignore is that the hero of the story was a Samaritan. Most Jews despised Samaritans, viewing them as half-breeds and heretics. The average Jew probably wouldn’t have stopped to help an injured Samaritan; but in Jesus’ story, a Samaritan goes to great lengths to help an injured Jew. It was the last thing anyone would have expected.

Jesus closed by asking the lawyer which man in the story was “neighbor” to the wounded traveler. The answer was obvious: “The one who showed mercy on him.” By now the lesson was also obvious: “Go and do the same.”

The Samaritan’s act of kindness likely would have been neither returned nor appreciated. But he did it anyway. Jesus’ parable teaches us that the “neighbor” we must love includes people who may not love us.

Most of us have little trouble going out of our way to do some act of kindness if we know we’ll be rewarded for it, or if the receiver is a friend. But what if we think no one will notice (Matt. 6:1-4)? Better still, what if there’s a good chance we’ll be repaid with contempt? Will we still be so ready to act? That is Jesus’ challenge to us. Rather than doing good to others in hopes of receiving good from them, Christ asks me to put myself in their place. My motivation is not to be self-interest, but love.

The apostle Paul wrote, “Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law… Love does no wrong to a neighbor; love therefore is the fulfill¬ment of the law” (Romans 13:8-10). The golden rule is not a substitute for God’s specific commands, but rather a motive for obeying them. What command has God given that is not seen more clearly when we view it as an expression of love for others?

The ultimate example of the “golden rule” in action is Jesus Himself. He sacrificed His sinless life to offer forgiveness of sins to all people. And He did so knowing that most of those people would never accept His offer. “For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:7-8).